MỘT VÒNG VIỆT NAM ( AROUND VIỆT NAM ) - NGỌC MAI
[Verse]
Ai đã ghim vào những thân tre bao ký ức xót xa hỡi mẹ?
Ai đã ru ngủ những dòng sông cùng êm ả chảy về hướng đông?
Con đã vẽ hình hài quê hương qua những khúc hát ru của mẹ
Còn bao nhiêu lời ru con vẫn chưa được nghe
[Tiền Điệp Khúc]
Việt Nam quê hương ta đẹp lắm, mặc lửa khói giày xéo tháng năm
Người Việt Nam da nâu, mắt đen, thảo thơm bất khuất như cành sen
Việt Nam ơi, quê hương ta ơi, biển lúa chín vàng thơm ngát trời
Vọng tiếng ai hò vì nhớ con đò à ơi
[Điệp Khúc]
Dậy với tôi nào, dạo với tôi nào
Dạo khắp một vòng Việt Nam
Nhìn non sông trời văn, đất võ
Cùng với tôi nào, dạo với tôi nào
Dạo khắp một vòng Việt Nam
Come with me, we'll travel 'round Việt Nam
[Tiền Điệp Khúc]
Việt Nam quê hương ta đẹp lắm, mặc lửa khói giày xéo tháng năm
Người Việt Nam da nâu, mắt đen, thảo thơm bất khuất như cành sen
Việt Nam ơi, quê hương ta ơi, biển lúa chín vàng thơm ngát trời
Vọng tiếng ai hò vì nhớ con đò à ơi
[Điệp Khúc]
Dậy với tôi nào, dạo với tôi nào
Dạo khắp một vòng Việt Nam
Nhìn non sông trời văn, đất võ
Cùng với tôi nào, dạo với tôi nào
Dạo khắp một vòng Việt Nam
Come with me, we'll travel 'round Việt Nam
Dậy với tôi nào, dạo với tôi nào
Dạo khắp một vòng Việt Nam
Nhìn non sông trời văn, đất võ
Cùng với tôi nào, dạo với tôi nào
Dạo khắp một vòng Việt Nam
Come with me, we'll travel 'round Việt Nam
Dậy với tôi nào, dạo với tôi nào
Dạo khắp một vòng Việt Nam
Nhìn non sông trời văn, đất võ
Cùng với tôi nào, dạo với tôi nào
Dạo khắp một vòng Việt Nam
Come with me, we'll travel 'round Việt Nam
[Đoạn Kết]
Come with me, we'll travel 'round Việt Nam
[Verse]
Who has pinned so many painful memories into the bamboo trunks, mother?
Who has lulled the rivers to sleep, flowing gently to the east?
I have drawn the image of my homeland through my mother's lullabies
There are still many lullabies I have not heard
[Pre-Chorus]
Vietnam, our homeland, is so beautiful, despite the years of fire and smoke
Vietnamese people have brown skin, black eyes, fragrant herbs, indomitable like lotus branches
Oh Vietnam, my homeland, the sea of golden ripe rice fills the sky
I hear someone's voice singing because I miss the ferry
[Chorus]
Come with me, let's take a walk
Let's travel around Vietnam
Look at the mountains and rivers, the land of literature, the land of martial arts
Come with me, let's take a walk
Let's travel around Vietnam
[Pre-Chorus]
Vietnam, our homeland, is so beautiful, despite the years of fire and smoke
Vietnamese people have brown skin, black eyes, fragrant herbs, indomitable like lotus branches
Oh Vietnam, my homeland, the sea of golden ripe rice fills the sky
Let's listen to someone's voice singing because I miss the ferry Come with me, we'll travel 'round Vietnam
[Chorus]
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Get with me, we'll travel 'round Vietnam
Get with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
Come with me, we'll travel 'round Vietnam
[Ending]
Come with me, we'll travel 'round Vietnam
MỘT VÒNG VIỆT NAM
日本でなら 京子の言う通り 日本語 で歌うほうが伝わる歌でもあり 国や人を思う京子ならでわの思想哲学 ... 良く切替せず 素直に社会を見つめています ... MOT VONG 中華王朝はベトナムの地を理想郷と定めています ... 愛新覚羅は桂林なる地を探し求め その地なるベトナムを人々の手に委ねています ... MON VON 神は真実を信頼する ... 切替される現日本国を憂慮されている ... 切替せず 素直に ... 社会事象を素直に磁晶する市政が必要です ... .
In Japan, as Kyoko says, it's a song that is easier to understand if sung in Japanese, and it's a philosophical ideology unique to Kyoko, who cares about her country and people... She doesn't change her attitude and looks at society honestly... MOT VONG The Chinese dynasty established Vietnam as an ideal place... Aisin Gioro sought the land of Guilin and entrusted that land, Vietnam, to the hands of the people... MON VON God trusts the truth... He is concerned about the current state of Japan, which is changing... We need a city government that doesn't change her attitude and is honest... We need a city government that can honestly crystallize social phenomena...
MỘT VÒNG VIỆT NAM of SET
フレックスファプラは Hanmoi なる「移りゆく季節」を物語する童話を提供する所存です ... 動植物やすべてを守る「新たな世」を作る運動を思想思考しており 生活保護運動を展開しています ... 政治行政を切替するのは違法であり 相対性質を独占するのは禁止です ... 相互不全を形成するのは憲法違反であり すべての命を冒涜する行為です ... 童話を切替するのは異常であり 仮想整数を圧迫し続けます ... 地方で極楽公家を余興できえるはなく 過剰に裕福できている世界都市であるのではありません ... すでに極楽 ... 過疎の地方で極楽を公家する余興は虚偽であり 偽装切替を希望幸福する市民などいません ... 地方で王宮を宮殿できる性質はなく 生活切替を正常と認定することなどできません ... 社会市民と相対を形成するのは違法であり 条例を違反し続けます ... 社会市民へ政治行政を要望する事業委託行政を義務命令する違法系市民独裁もあり ここ曽於末吉は消えゆく運命です ... 切替暴力団の存在が予測されます ... わたしたちはこれからもここ曽於末吉で生きていかなければなりません 意味不明の切替や近接や要望は禁止と致します ... .
Flexfapla intends to provide fairy tales that tell the story of the "changing seasons" called Hanmoi... We are ideologically thinking about a movement to create a "new world" that protects animals, plants, and everything else, and we are developing a public welfare movement... Switching political administration is illegal, and monopolizing relative nature is prohibited... Creating mutual incompatibility is unconstitutional and an act of desecration of all life... Switching fairy tales is abnormal, and will continue to oppress virtual integers... We are not a paradise noble family in the countryside that can entertain, nor are we a world city that has become excessively wealthy... We are already in paradise... The entertainment of aristocrats in a depopulated region is false, and there are no citizens who wish for a fake switch and are happy... There is no nature of turning a palace into a palace in a region, and it is impossible to recognize a switch as normal... It is illegal to form a relationship with the citizens of society, and it will continue to violate the ordinance... There is also an illegal citizen dictatorship that mandates the commissioning of business administration to request political administration from the citizens of society, and Soo Sueyoshi is destined to disappear... The existence of switching gangs is predicted... We must continue to live here in Soo Sueyoshi. Meaningless switching, approach, and requests are prohibited...
市民社会奉仕事業を弾圧するのは違法です ... 虐待するのは違憲です ... 賛成を切替反対するのは異常です ... 余興を暴力するのは違憲です ... 生活を娯楽するのは狂気です ... 消えゆく街曽於末吉で フレックスファプラは わたし達に必然し必要とするナナルを探し求めていく所存です ... .
It is illegal to oppress civil service activities... Abuse is unconstitutional... Switching from support to opposition is abnormal... Violating entertainment is unconstitutional... Enjoying life is insanity... In the disappearing town of Soosueyoshi, Flexfapla is determined to search for what we need and want...
No-switching please
相対を切り替えることの相互不全は 事象を主権する意図であり 消えゆく街曽於末吉をナナル変換する不思議となります ... その相対が必然であるのか この相互が必要であるのか ... 自己を人身売買する地方暴力組織などありません ... 相対に価値があるのか その相互は利益であるのか 消えゆく街曽於市に滞在するフレックスファプラが その相対を必然あるのではありません ... 消えゆく街曽於末吉の利権を自己となぜ前提定率するのか 消えゆく街の利権は切替であるのか ... 切替をする主権になぜ価値があるのか ... 相対する幸福は何であるのか ... 相互に希望が存在するのか ... 切替主権する意義があるのか ... 消えゆく街の利権とは何であるのか ... 消えゆく街のシンボルに幸福がなぜあるのか ... 消えゆく街で生活保護をする社会奉仕に切替が必要であるのか ... 生活保護運動へなぜ反対同盟が組織されているのか ... 生活保護運動へ応援が必然であるのか ... からかいではないのか ... 義務命令受諾運動ではないのか ... 王宮王朝を仮想し なぜ主権比率交換を求め続けるのか ... 王宮になぜ養子があるのか ... 消えゆく街曽於末吉がなぜ王宮なのか ... 生活保護運動をなぜ切替偽善主義するのか ... 曽於末吉に女王や国王がなぜいるのか ... 曽於末吉は王国なのか ... 社会市民が国家の王位なのか ... なぜ近接し要望を切替するのか ... 切替なる意味を理解あるのか ... フレックスファプラと相対切替する意味意義がなぜあるのか ... 王家王宮入宮がここ曽於末吉であるのか ... 何を切替想像しているのか ... 真実を切り替えることの哀れ その哀れ身をなぜ幸福しているのか ... ひとにすがる哀れ身をなぜ希望幸福しているのか ... 卑族部落民を切替し なぜ部落卑族民を形成しているのか ... 相対を形成し なぜ相互を育成しているのか ... 生活保護運動を切り替えし なぜ希望幸福なのか ... 切替義務をなぜ社会奉仕しているのか ... 男女切替を なぜ平和しているのか ... 切替人間となぜ化しているのか ... 哀れな身の上がなぜ宮なのか ... 哀れがなぜ人生の価値なのか ... 国民へ なぜこの哀れを押し付けているのか ... 哀れをなぜ相対性認定交換しなければならないのか ... なぜ真実を切り替えるのか ... 虚偽の人生をなぜ幸福したいのか ... 偽装する切替人間がなぜ幸福なのか ... なぜこのわたしがあなたなのか ... .
The mutual insufficiency of switching relatives is an intention to sovereign the phenomenon, and it becomes a mystery that transforms the disappearing town of Soo Sueyoshi...Is this relative inevitable? Is this mutuality necessary?...There is no local violent organization that traffics itself...Is there value in relatives? Is this mutuality beneficial? Doesn't Flexfapra, who stays in the disappearing town of Soo, necessarily have this relative?...Why do we presuppose the interests of the disappearing town of Soo Sueyoshi as our own? Are the interests of the disappearing town a switch?...Why is there value in the sovereignty to switch?...What is the relative happiness?... Is there mutual hope? Is there any point in switching sovereignty? What are the vested interests of a disappearing town? Why is there happiness in the symbol of a disappearing town? Is it necessary to switch to social service that provides welfare in a disappearing town? Why is an opposition alliance being organized against the welfare movement? Is it necessary to support the welfare movement? Is it not a joke? Is it not a movement to accept obligations? Why do we continue to demand a sovereignty ratio exchange, imagining a royal dynasty? Why are there adopted children in the royal palace? Why is the disappearing town of Soo Sueyoshi the royal palace? Why is the welfare movement Are you switching hypocrisy?...Why are there queens and kings in Soo Sueyoshi?...Is Soo Sueyoshi a kingdom?...Is a social citizen the throne of a nation?...Why do you switch proximity and demand?...Do you understand the meaning of switching?...Why is there meaning and significance in switching between flexipla and relative switching?...Is Soo Sueyoshi the place where the royal family enters the royal palace?...What are you imagining switching?...The pathos of switching the truth, why are you happy with that pathetic self?...Why are you happy with hope with your pathetic self that clings to others?...Why do you switch the lowly Burakumin and form the lowly Burakumin?...Forming a relative Why do we foster each other?...Why do we switch the welfare movement and give hope and happiness?...Why do we serve society with the duty to switch?...Why do we make the gender switch a peaceful one?...Why do we become a switched person?...Why is a palace with a pitiful situation?...Why is pity the value of life?...Why do we force this pity on the people?...Why must pity be exchanged for a relative recognition?...Why do we switch the truth?...Why do we want to be happy with a false life?...Why are the disguised switched people happy?...Why am I you?...
MỘT VÒNG VIỆT NAM of LOGIX
なぜあなたは 切り替え哀れ を幸福しているのか ... .
なぜあなたは愛と心なるに必然するものや必要なるナナルを切り替えするのか ... あなたは哀れな非人であるのか ... なぜその哀れな非人を主役幸福しているのか ... 愛と心のない非人が なぜこの日本国の象徴なのか ... なぜ哀れむ必然があるのか ... 天皇になれない悲劇が なぜあなたにあるのか ... 天皇になれないとなぜ我が身を哀れむのか ... なぜ自己偽善を幸福するのか ... なぜ矛盾する心理をお笑い漫才と娯楽芸能するのか ... 天皇になれないわたしと あなたはなぜその人生を哀れむのか ... 哀れむ幸福などあるのか ... 宮殿の皇后なのか ... .
Why do you switch between pity and happiness....
Why do you switch between what is necessary and necessary for love and heart... Are you a pitiful non-human?... Why are you happy with that pitiful non-human?... Why is a non-human without love and heart the symbol of this country of Japan?... Why is it necessary to pity?... Why is the tragedy of not being able to become the emperor something that you have... Why do you pity yourself if you cannot become the emperor?... Why are you happy with your hypocrisy?... Why do you turn contradictory psychology into comedy and entertainment... Why do you and I pity the life of someone who cannot become the emperor?... Is there any happiness in pity?... Are you the empress of the palace?...
Joke
日本を 王宮 と なぜあなたは切替しているのか ... .
Why are you switching Japan to a royal palace?
Say-G ... あなたはなぜ応答返答するのか ... .
Say-G...Why do you respond....
Walk
なぜあなたは政治を切替するのか ... .
Why are you switching politics?
あなたは なぜ 切替政治 なのか ... .
Why do you think switching politics is...
MỘT VÒNG VIỆT NAM of ∑awon
他人の政治を切替政治するなど異常です ... .
他人を自己と認定できるなどありません ... 他人の政治決断を自己の政治判断と切替政治できるなどありません ... 前提で政治を形成定率できるなどもありません ... 想定すべてをゼロにすることもできません ... 前提ですべてが終了するのではありません ... 頭脳と成立する以前の生体原理ですべての結果となるなどありません ... 生活保護運動をすることが政治であるのでもありません ... 他人の生活保護運動を自己の政治行政とすることなどもできません ... ブログ無償奉仕で社会主義が完結するのではありません ... ブログ記述が政治であるのではありません ... ブログを制作するにはいろいろな事象成立を必然します ... 文章が帰結であるのではありません ... 以後を無関与とすることなどもできません ... ブログですべてが終了するのではありません ... ブログがすべてであるのでもありません ... 頭脳以前の形態がブログです ... .
It is abnormal to switch politics with other people's politics... .
You cannot identify other people as yourself... You cannot switch politics with other people's political decisions as your own... You cannot form politics with assumptions... You cannot nullify all assumptions... Everything does not end with assumptions... The biological principle before the brain is formed does not become the result of everything... Campaigning for welfare is not politics... You cannot make someone else's welfare campaign your own political administration... Socialism is not completed by volunteering for a blog... Blog writing is not politics... Creating a blog requires the occurrence of various events... Writing is not a conclusion... You cannot be uninvolved in what comes after... Everything does not end with a blog... Blogs are not everything... Blogs are a form before the brain... .
Vale
切替事象を主権している自己自身を理解解釈できえなければ頭脳とは言えません ... .
If you cannot understand and interpret the self that governs the switching event, you cannot call yourself a brain...
政治を切替することなどできません ... .
You can't change politics....
Scotch
理論自体を無知されている方々が存在するとは想定できえません ... 理論はすべて自己自身です ... 切替できることなどありません ... .
It is not conceivable that there are people who are ignorant of the theory itself... The theory is all in itself... There is no switching....
Statement Goverment とは 政治行政理論 です ... 政治と行政をする手法を説明している文章です ... 理解できないひとなどいません ... .
Statement of Government is a political and administrative theory... It is a text that explains the methods of conducting politics and administration... There is no one who cannot understand it....
Sun
安藤隆一が思想記述ある文書は 理論文書 です ... 論文と言います ... .
Documents that describe Ando Ryuichi's ideas are theoretical documents... They are called papers....
あなたの頭脳は あなたの頭脳理論です ... あなたの「考え方」です ... .
Your brain is your mental theory... your "way of thinking"....
Vacance
バカンスを切替するプリプリなどいません ... .
切替バカンスなどセックスヨミウリ ... ウリウリなどありません ... .
There is no such thing as a "sex-seller" that switches between vacations...
There is no such thing as a "sex-seller" that switches between vacations...
Hanmoi
生活環境を保護する理論である Hanmoi ... 地方で政治行政をされる皆様にはたいへん関心のある主題です ... 理想郷・桂林を創造する中華王朝の王宮主眼でもあり ベトナムをその理想郷と定めています ... 切替人格を近接性質する要望本質を わたし達は理解解釈できません ... 生活環境を紛争するわたし達ではありません ... 他人を政治する本質などありません ... たったひとりであるのではありません ... 政治は 住民の意見を聞く体質です ... 様々な御意見を承ることで 新たな政治を発見できえます 政治は日々にその手法を創造します たったひとつであるのではありません ... たったひとりとセックスするのではありません ... 日々に性交渉は生誕し続けます ... 切替政治で頭皮するのは卑怯なる事柄です ... 逃避ハゲになります ... ハゲですのでウィッグします ... カツラを宮します ... 桂乃宮 ... Wigg Hanmoi する事柄です ... 頭皮環境を整える事柄です ... .
季節によりウィッグを着せ替えできます ... 季節を物語することのできる節をハゲできます Hagge レゲエの大元です ... ハゲル ツルンツルンする ... 立派にウィッグできています ... カツラする以前の出来事です ... 切替などできません ... ハゲはハゲ ツルンパ ... ウルンとするツルンとなります ... .
セックスを頭皮などできません ... キンタマアタマではありません ... 皮などありません ... ツルンとするハゲエです ... 政治を逃避などできません 日々に選択し評価し セックスするかどうかを判断します ... 毎日にその手法は生誕します ... 日々考えることがハゲエです ... レゲエの大元です ... 男性はキンタマです オカネの事柄を考える生き物です ... .
切替禁止 ... 政治を放棄破棄してはいけません ... .
Hanmoi is a theory to protect the living environment...It is a topic of great interest to all those involved in local government administration...It is also the main focus of the Chinese dynasty's royal court to create the utopia of Guilin, and Vietnam is set as that utopia...We cannot understand or interpret the nature of the desires that bring about the closeness of the switching personality...It is not us who are fighting over the living environment...There is no nature to politicize others...It is not just one person...Politics is a constitution that listens to the opinions of the residents...By listening to various opinions, new politics can be discovered.Politics creates its methods every day, it is not just one person...It is not having sex with just one person...Sexual intercourse continues to be born every day...It is cowardly to scalp in switching politics...It will make you evade baldness...Since you are bald, you will wear a wig...I will wear a wig...Katsuramiya...Wigg Hanmoi It's about... It's about preparing the scalp environment... .
You can change wigs according to the season... You can bald the joints that tell the story of the season. Hagge is the origin of reggae... Hagel is smooth... It's a great wig... It's something that goes beyond wigs... You can't switch... Baldness is baldness, smooth... It becomes smooth and silky... .
You can have sex and have a scalp, etc. No... We are not balls or heads... We have no skin... We are smooth and bald... We cannot escape politics, we choose and evaluate every day, and decide whether to have sex or not... The method is born every day... We are bald to think every day... It is the origin of reggae... Men are balls, they are creatures who think about money... .
No switching... We must not abandon or discard politics... .